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Archive for the ‘The Death of Osama bin Laden’ Category

The assassination of Osama bin Laden in Pakistan by US Special Forces on May 2, 2011 provoked mixed reactions around the world. In the United States, it was greeted in many quarters with spontaneous celebrations and public rhetoric about justice finally having been seen to be done for the victims of 9/11. In Pakistan, it was met with some discomfort that he had lived there unnoticed and unmolested for so long, and with a sense of genuine concern about the potential political fall-out of the raid for US-Pakistan relations and domestic stability. In many other world capitals, there was a sense of relief that the hunt for the elusive leader of al-Qaeda was finally over, but some disquiet over the manner in which it had played out and the joyous reaction it provoked in the American public. In attempting to assess the real impact and potential long-term consequences of bin Laden’s death, two key questions are foremost: what does it mean for the future of al-Qaeda as a terrorist organisation; and what impact will it have on the war on terror and the broader counter-terrorism approach of the United States?

One of the real difficulties of assessing the impact of bin Laden’s killing on the future of al-Qaeda lies in the contrasting, even contradictory, perspectives by experts on exactly what al-Qaeda represents, and therefore what kind of security threat it continues to pose. As a recent book by Christina Hellmich demonstrates, there is no consensus on these questions among al-Qaeda scholars and experts. Nevertheless, an assessment of the various possibilities which takes into account the divergent perspectives on the group suggests that the killing of bin Laden means very little in real terms and will not affect al-Qaeda to any significant degree in the long run.

First, if as some experts like Peter Bergen and Fawaz Gerges argue, al-Qaeda was already a spent force, regardless of its real form or actual capabilities, then his death will only continue to hasten its increasing irrelevance and impotence. This viewpoint is based on the observation that the group has failed to launch any major attacks for several years now, and presently appears to rely solely on amateurish plots by lone self-radicalisers such as Abdul Farouk Abdulmutallab, the Detroit Christmas Day bomber. It is also based on the events of the so-called Arab Spring in which al-Qaeda and groups like it have played no role and have been politically marginalized. In other words, from this perspective, the death of bin Laden is fairly meaningless because al-Qaeda itself is no longer a meaningful actor.

Second, if as experts like Jeffrey Cozzens, Magnus Ranstorp and Xavier Raufer argue, al-Qaeda is not a hierarchically-organised group but rather a diffused and amorphous functional network with numerous nodal points and genuine adaptability, then the destruction of one nodal point, even one as important as bin Laden was perceived to be, will not greatly affect the continued viability and operation of the broader network. In fact, networks like this are designed to be able to absorb such losses and reproduce themselves in the face of external pressures. Certainly, the death of bin Laden will not have any direct impact on the al-Qaeda affiliates which operate independently in Yemen, Pakistan, Saudi Arabia, Maghreb and elsewhere.

Third, if as the sections of the US government and experts like Rohan Gunaratna and Bruce Hoffman argue, al-Qaeda consists of a hierarchically-organised inner core leadership, surrounded by a second level of loyal cadres and a wider network of supporters and links to other groups, then the death of its leader will be simply followed by a leadership succession – as, in fact, we have since seen with Ayman al-Zawahiri taking over as leader of the group. It is possible that the US government believed that Osama bin Laden was such an effective and charismatic leader that his death would sound the death-knell of the group, but this seems rather unlikely and is, in any case, contradicted by a variety of official statements, including warnings that bin Laden’s death did not mean the end of the group and it continued to pose a security threat, and that retaliatory attacks were possible.

A fourth perspective shared by a few experts like Jason Burke and Christina Hellmich views al-Qaeda as part of a broader pan-Islamist movement which it is parasitic upon, and which it tries to inspire and lead, to greater or lesser effect. According to this viewpoint, the killing of bin Laden will have no significant effect on the broader movement or the local struggles it encompasses, but may add another martyr myth to existing narratives employed in various local struggles to mobilize grassroots activists.

In effect, regardless of which perspective comes closest to the truth of the matter, the killing of bin Laden is unlikely to have any significant impact of the future of al-Qaeda or its capabilities to launch terrorist attacks, if indeed it still has any. Importantly, at the same time, the operation to kill bin Laden carried a number of obvious potential risks, not least to fragile US-Pakistan cooperation in the war on terror and political stability within Pakistan itself. It also risked sparking a new wave of terrorist attacks against US citizens in retaliation from associated jihadist groups, and undermining efforts to reduce anti-Americanism in parts of the Muslim world. More broadly, it risked damage to the international legal order, especially if other states took it as a green light to undertake similar operations to assassinate dissidents on foreign soil.

Given this analysis, it is difficult to perceive exactly what the US hoped to gain by killing bin Laden. That is, considering the predictable outcome for al-Qaeda itself – any number of experts and scholars could have predicted that bin Laden’s death would have little discernible impact on the group or its operations – and the obvious and quite serious risks it entailed, it is puzzling to try and discern what the thinking of the Obama administration really was in giving the order to kill bin Laden, particularly as opposed to the alternative of capturing and handing him over to an international court.

An initial possibility is that it was undertaken simply to fulfill a perceived public demand for justice. In this sense, it was undertaken in large part for reasons of restoring national honour and pride. One problem with this analysis is that the manner of bin Laden’s death in which he was shot dead and his body thrown into the seas actually circumvented the possibility of a full accounting and a more thorough justice for the victims of 9/11. It is undeniable that there are aspects of the attacks which remain unclear, such as al-Qaeda’s real motives and expectations, the assistance they received from other groups or governments, the choice of targets, and so on. Taking bin Laden into custody, followed by a public trial, might have allowed further information to emerge and perhaps given the victims greater satisfaction, much like the trial and execution of Timothy McVeigh did. On the other hand, the manner of bin Laden’s death did fulfill a certain kind of culturally understood, populist notion of justice, in line perhaps with George W. Bush’s initial framing of the task in terms of an old West Most Wanted Poster. In other words, we cannot completely discount the cultural dimension of the decision.

A related possibility is that the operation was authorized largely for domestic political reasons, not least, re-asserting President Obama’s credentials as Commander-in-Chief. It is common knowledge that Democrat presidents are often perceived to be soft on issues of national security, and there had been questions raised about Obama’s handling of both Iraq and Afghanistan. This operation provided the possibility of laying such negative perception to rest.  In fact, there is no doubt that this ploy worked extremely well in the short term, as all sides of the political spectrum praised him for his strong leadership and his status as Commander in Chief. However, whether it will provide the president with any long-term political capital is extremely doubtful. Subsequent events like the budget deficit and the global financial crisis appear to have already superseded the feel-good effects of the killing of bin Laden.

A third possibility is that the killing of bin Laden would provide an opening for a new public narrative which would allow the Obama administration to begin to disentangle itself from the various quagmires of the war on terror, particularly the Vietnamesque disaster currently unfolding in Afghanistan. In other words, it may have been thought that the death of bin Laden would allow the administration to claim that not only had justice finally been done and one of America’s primary goals in going into Afghanistan been achieved, but that al-Qaeda was now so weakened that it no longer posed the kind of threat which required a five-front global war on terror. However, since the killing of bin laden, we have not seen any kind of decisive intervention from the administration which might alter the overall narrative of the war on terror and allow for new initiatives. Instead, we have seen a continuation of earlier policies and its supporting rhetoric, including the intensification of drone attacks against insurgents in Afghanistan and Pakistan.

In the end, it is difficult to draw any other conclusion other than that the killing of bin Laden has so far had, and will continue to have, little discernible impact on the war on terror or on US counter-terrorism policy more broadly. It has turned out to be the proverbial non-event or simulacrum that is quickly overtaken by other events like the Oslo terrorist attacks, the global economic crisis and the UK riots.

However, more than simply a non-event, I believe it may have also been a classic missed opportunity. Like the 9/11 attacks and other spectacular events before it, the death of bin Laden engendered a collective atmosphere – a discursive opening in the dominant paradigm – within which possibilities for significant policy change became emergent, even if briefly. In other words, the collective sense of relief of finally dealing with bin Laden could have been the opportunity for President Obama to end a series of counter-terrorism measures and policies that have done little but cause human rights abuses and spirals of violence and insecurity around the world. It could also have provided an opportunity to scale back military involvement overseas, reign in military spending, end support for oppressive regimes, build support for international criminal law, and start to address more pressing and serious issues than terrorism, such as global recession, climate change, the Palestine-Israel conflict, famine in Africa, political transition in the Middle East and North Africa, and other pressing issues. Such measures could have been justified and ‘sold’ to the American public in a number of different ways, including on the grounds that bin Laden’s death signaled the end of one stage of the fight against terrorism and the beginning of another, for example.

Apart from starting to divert the astronomical financial costs of the past decade of war on terror, bin Laden’s death could also have been the opportunity for sustained and honest reflection on the deeper normative costs of the operation. The fact is that the global war on terror was initially launched in part to bring him to justice, and since then, a much greater number of civilian lives have been lost than were lost on 9/11 itself. Moreover, the fighting has spread over five fronts: Iraq, Afghanistan, Pakistan, Yemen, and Somalia. Not only was Iraq linked to al-Qaeda and the attacks and then invaded and occupied at the cost of over a hundred thousand lives, but drone attacks on the Afghan-Pakistan border region where bin Laden was believed to have been hiding for many years, continue to kill hundreds of civilians every year, on top of the tens of thousands of civilians killed in the initial invasion and occupation. These lives have to be counted as part of the human cost of finally bringing bin Laden to justice. It is also known that hundreds of detainees have been rendered and/or tortured and mistreated in the pursuit of intelligence about bin Laden’s whereabouts. The so-called Tipton Three, for example, were tortured into confessing that they had met with bin Laden at the same time that CCTV footage proved that they were working in Tipton. In many ways, the ‘justice’ for bin Laden has come at the cost of mass injustice for others.

Related to this, the nature of the operation has had real normative costs for the rule of law and the upholding of established norms in international relations. In the first place, assassinations of this kind are controversial and dangerous, particularly as the United States is viewed as an opinion leader in international affairs. If the world’s remaining superpower and self-appointed guardian of universal values can mount operations to kill its dissidents on foreign soil without a trial, not to mention, use torture extensively to try and get information on the whereabouts of dissidents, this may encourage other nations to follow suit with potentially destabilizing consequences. At the very least, the operation itself was a missed opportunity to strengthen the place of international criminal law in international counter-terrorism cooperation, and perhaps make it more difficult for terrorists to operate internationally in future by strengthening universal jurisdiction.

Finally, the operation provided a missed opportunity to reflect on the effectiveness of fighting a ‘war’ on terrorism and the use of force-based counter-terrorism approaches more broadly. Academic research over many decades clearly demonstrates the futility and counter-productive nature of attempting to fight the use of terrorism with equal or greater violence, as studies on Israeli targeted killing demonstrate. The fact is that terrorism is a tactic employed by groups in conflict; unless the roots of the conflict are addressed in a multi-dimensional programme of political reform, social justice, dialogue, community policing, and the like, the use of force will most often only entrench a cycle of violence – as the past ten years of the war on terror have clearly demonstrated. The real pity of the killing of Osama bin Laden is that it has not lead to any deep or sustained reflection on the part of policymakers as to what Western counter-terrorism has really achieved, and where it needs to go from here. We can only hope that this year’s tenth anniversary of 9/11 may begin to do so.

I wrote this article for the next issue of International Studies Today, a publication of the British International Studies Association (BISA). Check it out for a wide range of interesting articles on international affairs, and if you’re interested in international politics, please consider joining BISA.

 

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The death of Osama bin Laden, a man who fought his enemies with extreme violence that frequently resulted in the deaths of innocent people, is without doubt a benefit to the world. That there is one less influential individual who believes that political conflict is best resolved by killing and destruction is a small but potentially significant step towards a more peaceful international system. The great pity then, is that his passing and the manner of his death has not yet resulted in any significant public reflection on the really important questions raised by this event, or the broader context and history within which this small drama unfolded, or the countless nameless victims of our ‘justice’. After all, bin Laden’s killing was just one among many thousands that have taken place in a massive ‘war against terrorism’ that has spanned the globe and devastated entire regions.

The first key question to be addressed is, what is the true cost of the instant ‘justice’ delivered to bin Laden, and was it really worth it? Apart from the effort and treasure expended in the operation itself, the cost of bin Laden’s justice must also include the hundreds of thousands of civilian deaths in Afghanistan, Iraq, Pakistan and elsewhere who died as a direct result of counter-terrorism operations, the millions of families displaced by years of war and insurgency, the countless cities and livelihoods destroyed in aerial bombing, the tens of thousands of suspected insurgents and terrorists captured and held for years without trial, the hundreds of people rendered, tortured and imprisoned indefinitely in places like Guantanamo because it was believed they had information on bin Laden’s activities, the widespread erosion of human rights in a deluge of counter-terrorism laws and measures, and the victimization of entire communities thought to hold sympathies for bin Laden and his ideology. It also includes the tens of thousands of coalition soldiers and military contractors killed or maimed in Iraq and Afghanistan and the more than two trillion dollars spent on military operations. They finally ‘got him’, but can we even begin to count the real cost of it?

 And what about the potential future costs? The killing of bin Laden and the disappearing of his body at sea could lead to reprisal attacks on the US and its allies and an intensifying cycle of violence for years or even decades to come. It could lead to the spread of conspiracy theories which strengthen rather than weaken his mythical status, thus providing new waves of recruits for terrorist groups. It could stimulate ever greater resentment towards what is viewed as a triumphalist, interfering and vindictive West. And it could lead to the erosion of international law and stability when other states decide to mount military operations on foreign soil to kill their opponents too. Are these future costs worth the momentary satisfaction of knowing that the mastermind of 9/11 is now dead? Will the victims of future retaliatory terrorist attacks and the families of slain service personnel be willing to accept it as a fair price for bin Laden’s death? And, perhaps more importantly, could these costs have been avoided altogether? It’s a little known story that has not been fully explained, but the Taliban offered up bin Laden in 2001; they were rebuffed in favour of military strikes and an invasion in which we are embroiled to this day. 

The killing of bin Laden raises a second important question, namely, is killing terrorists the best way to deal with the problem of political violence? In reality, the killing of bin Laden is only one in an endless series of terrorist suspect killings in drone attacks, assassinations, disappearances and murders in prison that goes back to 2001 – and in the case of Israel, to the 1950s. Historical experience in places like Israel, Chechnya, Northern Ireland and elsewhere, and decades of research by scholars, shows clearly that killing terrorists does not reduce or resolve the threat of terrorism, and may in fact lead to increased support for violent groups. Certainly, the war to bring bin Laden to justice has done little to address the grievances and conditions that bred his violent campaign in the first place; more likely, it has added to the resentments and injustices which motivate violent resistance. At the least, nothing in the last ten years of war on terror has contributed to eroding the likelihood of other bin Laden’s arising to continue his battle. This could have been an important opportunity to reflect on the effectiveness of our broader counter-terrorism strategy, to evaluate how effective it really is, and to explore whether alternative approaches might in fact yield better results.

Finally, the killing of bin Laden, and the obvious delight and celebrations it provoked, should make us question what kind of society we really are that we openly rejoice in killing and violence – that we consider an eye for an eye, a life for a life, blood for blood, as ‘justice’? What kind of people are we that we can exult without a thought for the hundreds of thousands of victims of our ‘justice’?  And what kind of a society are we that we shrug off and excuse the fact that a man was officially killed without trial and his body thrown into the sea, that international law was flouted, that we have denied the victims of 9/11 the opportunity to confront their attacker in a court of law, and that we have made an exception to our deepest values and rules? In this killing, we have admitted, and even celebrated, that some lives are less human than others; that the law does not apply equally to all; that human rights are not innate but can be arbitrarily withdrawn. This is to our shame because we have willingly joined the terrorists in the cesspit of immorality and decided that if they won’t abide by any rules, then neither will we. We have become the monster we fight, and in the process, we have built a world in which terror and ‘justice’ appear to be indistinguishable.

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The fact that Osama bin Laden, a man who fought his enemies with violence that frequently killed the innocent, is now dead is from many perspectives a positive development. That the world now has one less influential leader who is willing to kill and destroy as a means of engendering political change is hopefully a small step towards a more peaceful world…

But it’s a pity that the US chose to pursue a massive ‘war on terrorism’ as a response to bin Laden’s violent campaign, a war in which far more innocent people have been killed and injured than bin Laden’s initial attacks. Their deaths are also part of this story and must be counted and acknowledged in our reflections on the real costs of this so-called act of ‘justice’…

And it’s a pity that the Bush administration and the coalition of the willing wrongly linked Iraq to al Qaeda and bin Laden, and then invaded with the result of more than 600,000 dead and millions displaced. The immeasurable suffering of that nation is one of the most shameful episodes of the hunt for bin Laden, but I have seen no mention of Iraq in all the discussion. To the victims of the invasion, the rejoicing in the death of bin Laden will most likely leave a bitter taste…

And it’s a pity that so many people, including many innocents, were kidnapped, rendered and tortured for information on bin Laden’s whereabouts, and in the end, normal methods of intelligence-gathering found him anyway. Those innocent individuals who can no longer sleep properly because they endured sleep deprivation torture, who suffer nightmares and post-traumatic stress from being waterboarded, also have to be counted as part of the enduring costs of the hunt for bin Laden…

And it’s a pity that the US did not respond to the Taliban’s offer to hand over bin Laden to trial in Pakistan in 2001, and that they did not take the opportunity to strengthen international law and the ICC, so that bin Laden (and any other wanted terrorist or war criminal) could be captured, tried and imprisoned at the Hague. A strong international legal system guaranteed by the US, rather than the rule of force, would have been far better outcome than the disastrous decade of war on terrorism that we have had instead…

And it’s a pity that so many are celebrating using violent means to fight a violent group, and that it will most likely lead to a continuing, maybe even intensifying, cycle of violence. It’s sad that so few today recognize or understand that the use of violence rarely leads to any long-term solutions, but instead, most often creates ever more violence and suffering in the long run. This event and the response to it are an opportune moment to reflect on our addiction to political violence and our belief that conflict can best be solved by killing…

And it’s a pity that some think we should just celebrate his death without thinking about the context in which it occurred, the history of suffering he and his enemies engendered, the inherent moral and strategic problems with the way it was done, and the likely future consequences for so many. This small death should be a moment to reflect on how many lives were lost in the campaign to finally get bin Laden and whether killing terrorists without dealing with the reasons why they fight is a useful long-term strategy. These deeper questions have been lost in all the rejoicing…

And it’s a pity that the US and other Western states view ‘justice’ as killing a man extra-judicially and then disappearing his body in the ocean. Apart from the denial of full justice to the victims of 9/11 who will never know now what really happened, this seems like a surrender of our own values, norms and beliefs in the rule of law. Making exceptions to human rights and legal standards of justice only succeeds in creating a world in which law and justice is ever weaker. By responding to bin Laden in a lawless manner, and treating him as he treated his victims, we simply go down and join him in the pit of immorality. We become the monster we hunt…

And it’s a pity that targeted killing is now a core tactic of counter-terrorism, especially when the Israeli experience clearly demonstrates that it does not work to reduce terrorism, kills many innocent bystanders, and leads to more recruits for terrorist groups…

And it’s a pity that bin Laden came to be seen as the personalization of evil, the mastermind who could be blamed for causing most of the world’s terrorism, and who therefore needed to be eradicated at all costs. Solely focusing on one man meant that the history and context of real political grievances which lead to bin Laden’s rise was silenced and erased; terrorism was about one evil guy, not decades of US foreign policy, entrenched grievances, structures of oppression and daily physical, structural and cultural violence. Now he’s gone, one wonders who will take his place as the next personification of evil…

And it’s a pity that it happened so late that it will have no positive effect at all on terrorism or counter-terrorism, or on bin Laden’s mythical status as the man who stood up to the Western world for more than a decade…

And it’s a pity that they dumped his body in the sea, which will most likely add to his mythical status. It won’t be surprising if many of his supporters refuse to believe he is really dead. They may also be further angered that his corpse was desecrated by not being given a proper burial on land. Killing him in this way now makes him even more of a martyr to his followers and a potent symbol of resistance. It probably would have been much better to de-mythologise him and exorcise his power by putting him on trial and showing him in prison – an ordinary man growing old, rather than some kind of super-terrorist who eluded the world’s greatest superpower for years…

And it’s a pity that all the resources and efforts put into killing bin Laden over ten years was not instead put into strengthening international law, dealing with political grievances, supporting peace constituencies, resolving the Palestinian-Israeli conflict, genuinely promoting political participation and democracy, and reforming the oppressive and unjust foreign policies which provoke violent resistance…

And it’s a pity that so many Americans are on the streets celebrating and so many political leaders are crowing about it as a major victory. It will be a further humiliation for some in the Middle East, and they may rightly feel that the celebrations contain no acknowledgement of the suffering they have experienced from US invasion, counter-terrorism operations, drone attacks, rendition, etc. I wonder how we would react to celebrations in Iraq if George W. Bush was to die…

And it’s a pity that no one is talking about the other three people killed in the operation, one of whom was bin Laden’s son and another an unknown woman. They may turn out to be far less guilty than bin Laden, more ‘collateral damage’ in our war on terror. It illustrates something about our real values that their lives, and the lives of all the others lost in the hunt for bin Laden, are so unimportant that they won’t be discussed or mourned in all the euphoria over killing bin Laden, the evil mastermind. And it’s a pity that Obama said ‘no Americans were harmed’ in the operation, as if American lives are more valuable than others. This way of ordering the world into worthy and unworthy victims, people to be mourned and people to be erased, is what keeps the cycle of violence ever turning…

And it’s a pity that it will not lead to the end of the war on terror, the culture of fear, and all the intrusions into daily life of militarized forms of counter-terrorism. It’s a pity that in response to bin Laden’s initial attacks, we irrevocably changed our way of life and undermined our own values, and that political leaders are still saying that his death changes none of these things but that we will have to (endlessly) continue the fight against terrorism…

It’s a pity that this event will do nothing to end the sheer stupidity and shameful waste of ten years of war and violence.

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